Maruthanandeeswarar, Pennakonam, Cuddalore


Located south of the Vellar river, this Tevaram Vaippu Sthalam has no known sthala puranam as we know it. The few devotees who worship here, seek knowledge, wealth and relief from illnesses. The Nayanar Sambandar has sung about this temple in another pathigam. But the most interesting aspect of this late Chola temple is the unusual Murugan shrine here. Why is this so different?… Read More Maruthanandeeswarar, Pennakonam, Cuddalore

Sundareswarar, Koranattu Karuppur, Thanjavur


This temple for Siva as the handsome Sundareswarar is located very close to Kumbakonam. Several celestials are said to have to worshipped here and received many boons and blessings. This Tevaram Vaippu Sthalam finds mention in one of Sundarar’s pathigams. But why is this place called Koranattu Karuppur, and why is this temple more famous as the Petti Kali Amman temple?… Read More Sundareswarar, Koranattu Karuppur, Thanjavur

Brahma Gnana Pureeswarar, Keezha Korkkai, Thanjavur


The sthala puranam of this temple is about Brahma losing the Vedas to the demons Madhu and Kaitabha, and regaining them with Vishnu’s help, and also regaining his wisdom after worshipping Siva here. This Chola temple from the time of Kulothunga Chola III has some excellent examples of Chola sculptures, including Adhikara Nandi and Siva as Kirata Murti. But how is this temple connected to the annual ritual of Avani Avittam?… Read More Brahma Gnana Pureeswarar, Keezha Korkkai, Thanjavur

Brahmapureeswarar, Pozhakudi, Tiruvarur


This village temple is located very close to the Paadal Petra Sthalam and naga dosham nivritti sthalam at Tirupampuram. Brahma worshipped here, and was relieved of the curse he had suffered for having forgotten his duties of creation. The temple needs more visitors to help it regain its lost prominence, and to support the locals who offer their services to the temple. But why is there a vigraham of a snake next to the Nandi?… Read More Brahmapureeswarar, Pozhakudi, Tiruvarur

Pippilakadeeswarar, Alathur, Nagapattinam


This early 13th century Chola temple from the time of Kulothunga Chola III is a village temple in need of funds for construction of a raja gopuram. After centuries, the last kumbhabhishekam was performed in 2014 at this Vata-Aranya-Kshetram, where celestials worshipped here, to be rid of the curses and harassment of the demons Kara and Dooshana. But why is Siva here called Pippilakadeeswarar? … Read More Pippilakadeeswarar, Alathur, Nagapattinam

Sivalokanathar, Keeranur, Tiruvarur


When the king’s horse trod on an object which started bleeding, the shocked king and his entourage saw a cow come over and pour its milk on the wounded object, which later turned out to be a Siva Lingam. Parvati had Herself come in the form of a cow, and because of her action, She is called Ksheerambigai here. But how is this temple’s other sthala puranam connected to one of ashta Veerattanam temples?… Read More Sivalokanathar, Keeranur, Tiruvarur

Veerabhadrar, Vazhuvur, Nagapattinam


Vazhuvur is regarded as the birthplace of Ayyappan. This village temple for Veerabhadrar – often regarded as an aspect of Siva Himself – is closely connected with the Vazhuvur Veeratteswarar temple located nearby, and also to Ayyappan. The temple stands in ruins, but has two very unusual aspects to it, on the depiction of the presiding deity. What are these?… Read More Veerabhadrar, Vazhuvur, Nagapattinam

Gangadheeswarar, Purasaiwakkam, Chennai


This rare Tevaram Vaippu Sthalam finds mention in one of Sundarar’s pathigams, and has beautiful stucco images of various puranams and also stories from the Tiruvilaiyadal. It is last of the 1008 temples installed by king Bhageeratha, and is one of the five Pancha Bootha Sthalams around Chennai. The forest of palasa trees here at one time, gives the place its present-day name as well! But why is the Ganga river also called the Bhageerathi, and what is its connection with this temple?… Read More Gangadheeswarar, Purasaiwakkam, Chennai

Agasteeswarar, Villivakkam, Chennai


When Agastyar had to come down south to balance the world during the Siva-Parvati wedding, this is where he received a vision of the celestial spectacle, and also overcame the demons Vatapi and Ilvala. This temple has a combination of both Chola and Pallava influences and architecture. The name of the place is also associated with this story. But why is Amman here named Swarnambigai? … Read More Agasteeswarar, Villivakkam, Chennai

Naganathar, Peraiyur, Pudukkottai


With many interesting sthala puranams, this Tevaram Vaippu Sthalam is a prarthana sthalam for relief from naga dosham, for obtaining clarity of thought and purging one’s negative energies. In the Tamil month of Panguni (March-April), at the time of Meena Lagnam, sounds of celestial instruments are believed to emanate from the temple tank, as Siva is said to go down to Nagaloka at that time to perform his dance for a devotee-king. How did this come about?… Read More Naganathar, Peraiyur, Pudukkottai

Vyaghrapureeswarar, Tiruvengaivasal, Pudukkottai


When Kamadhenu was delayed in reaching the celestial court, Indra cursed her to be born on Bhulokam. Once here, she started worshipping Siva by bringing water in her ears. On one occasion, a tiger accosted her but she wanted to finish her worship and begged the tiger for permission. She was allowed, and when she came back to offer herself to the tiger, it turned out to be Siva and Parvati, who were testing her! The temple has several sculptural masterpieces, but what is so unique and fascinating about Dakshinamurti at this temple?… Read More Vyaghrapureeswarar, Tiruvengaivasal, Pudukkottai

Mukteeswarar, Theppakulam, Madurai


This Pancha bootha sthalam in Madurai is associated with the celestial elephant Airavata being relieved of the curse he received from Sage Durvasa. This Nayak period temple features beautiful architecture and iconographic depiction of various deities. But what is the interesting reason that this temple, and the adjacent Theppakulam Mariamman temple, do not have gopurams? … Read More Mukteeswarar, Theppakulam, Madurai

Then Tiruaalavaai Sokkanthar, Madurai, Madurai


This temple finds mention in Paranjothi Munivar’s Tiruvilaiyadal puranam, and is one of the pancha bootha sthalams in Madurai, and also one of the 4 inner garland (ull-avaranam) temples of the famous Meenakshi Amman temple. The child-saint Sambandar is believed to have sung the famous _Mandiramaavadhu Neeru_ (மந்திரமாவது நீறு) pathigam here, which provided relief to the king Koon Pandiyan (who later himself became a Nayanmar). But how did Madurai get the name Aalavaai, and how is that connected to this temple?… Read More Then Tiruaalavaai Sokkanthar, Madurai, Madurai

Aadi Chokkanathar, Simmakkal, Madurai


Regarded as older than the Meenakshi Amman temple, this Kubera-sthalam is said to have been established by Kubera. It is one of the 4 temples making up the Ull-Aavaranam (the inner jewels) to the Meenakshi Amman temple, and also one of the 5 Pancha Bootha Sthalams around Madurai. But how is the story of Kuchela Pandyan and the poet-saint Idaikkar Siddhar, connected to the overnight disappearance of the moolavar of the Meenakshi-Sundareswarar temple? Read here: … Read More Aadi Chokkanathar, Simmakkal, Madurai

Immayilum Nanmai Tharuvar, Madurai, Madurai


As against the norm of sins being pardoned only in subsequent births, this is a place where Siva forgives one’s sins in their current birth itself, and hence the name of the moolavar here. Surprisingly, Chandikeswarar is given equal prominence as Siva, as he is said to recommend devotees’ prayers to the Lord. One of the Pancha Bootha Sthalams in and around Madurai, this temple has a fascinating sthala puranam, which involves Siva worshipping Himself as a Siva Lingam that He installed! How is this possible?… Read More Immayilum Nanmai Tharuvar, Madurai, Madurai

Marundeeswarar, Tiruvanmiyur, Chennai


This is one of 3 Paadal Petra Sthalams on the coastal side of Chennai, one of whose sthala puranams give the nearby locality of Valmiki Nagar, its name. This is where Siva is said to have imparted the science of herbal medicine to Sage Agastyar, and the five Teerthams of the temple are believed to have descended from Siva’s matted locks. The many Lingams in the temple each have their own sthala puranam. The moolavar at this temple used to face east, but why did He turn west (and remain so)? … Read More Marundeeswarar, Tiruvanmiyur, Chennai

Sowriraja Perumal, Tirukannapuram, Nagapattinam


Considered the Eastern residence of Vishnu, this Divya Desam temple’s puranam is about how the presiding grew hair on His head to uphold a devotee’s word, that the hair on the garland given to the king actually belonged to the Lord! Interestingly, every amavasya day, the deity is taken outside to meet His devotee Vibheeshana. How did this come to be?… Read More Sowriraja Perumal, Tirukannapuram, Nagapattinam